NEPAL
Part
2
Royal
Emblems
The Royal House of Nepal claims descent
from the Chitor dynasty ruling at Udaipur. Ajaya Simha (alias Mincha Khan),
younger son of Bhupal Ranaji Rao, established himself as Prince of Nayakot,
Lambjang, Kaski, and Tanhun ca. 1495. His successor, Jagdeva Khan, conquered
the principality of Kaski and secured the title of
Shah from the Emperor of India during the sixteenth century. Drabya Shah, great-grandson of
Jagdeva, conquered Gorkha, establishing himself as the founder of the
fortunes of the dynasty. His descendant, Prithvi Narayan, entered the
Katmandu valley and ejected the Malla dynasty, becoming King in 1768. His
successors conquered or subdued all the remaining
petty principalities and unified the kingdom. They twice invaded Tibet but
were severaly beaten and forced to become tributaries of the Emperor of
China. |
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From the ascendance of the Rana
prime ministers in 1857, the status of the King during the Rana period
closely resembled that of the Emperors of Japan. He
became a semi-divine figure, greatly venerated but kept away from political
matters, his movements watched and actions closely controlled. The Prime
Minister's position was not unlike that of the
Shogun, his office was hereditary and he controlled all political and
military affairs. In 1951 the rule of the Rana dynasty
was ended and the royal authority restored. This lasted until 2008 when a
republic was proclaimed and king Gyanandra was deposed. [1] |
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Tibetan Khadga, 1400 AD ca. 44
cm. Decorated with a kirtimuka and a vajra, its point with
flames (Coll.
A.-M & F. Rossi, London) The Royal arms was an ancient sword. Probably a ritual sword, khadga or raltri
is meant, which is the weapon of many hindu and buddhist deities. In these
religions it is also the sword of wisdom, cutting ignorance. A sword usually is the emblem of a supreme
commander, particularly in the Christian and Muslim world. In the example
given above the kirtimuka
is the head of the army, the vajra
(thunderbolt) are the arms of heaven. A version of it was depicted on coins, the royal
seal and in the head of the royal letters. Pictures of these arms are known
from the predecessors of the nepalese kings and have been used until present. |
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Mohar from the nepalese Patan
ruler Jaya Vishnu Malla,
(1722-29) Showing a sword per pale, |
50 paisa coin, 1939 The same
design used until present |
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Of the Royal Seals and the Royal Achievement the seals are preceding the royal achievement and royal cypher. The
Royal seals are of two types. The first, known from the reign of king Girvan Yudha Bikram Shah (17991816)
shows a sword, most literally the royal arms, between two crescent-and-balls
and an inscription in sanskrit: Seal of Girbanyudha Bir Bikram Shah, 1816 A second type was introduced by King Prithvi Bir Bikram Shah. Its shows the sword, between the two crescents-and-balls and the inscriptions in sanskrit. Seal
of King Prithvi Bir Bikram Shah, 1909 It is called a Zodiac Seal because the twelve signs of the Zodiac are depicted on it: Beginning
at twelve-oclock: Aries, Pisces, Aquarius, Capircorn, Scorpio, Libra,
Virgo, Leo, Cancer, Gemini and Taurus. This seal seems to have been used at least until 1948 (1951) * Both seals are
from the very extensive site of Johannes
Bornmann (also: www.bilder-aus-nepal.de). |
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The Royal achievement was on the back of the throne.
It consisted of a 16-petalled lotusflower charged with a hexagram, crested
with a crescent and a round star and supported by two hindu-deities. An ancient throne from the Malla rulers of Lalitpur (1580-1768) presented to king Srinivasa Malla (1661-85) in 1666. is preserved in the Patan Museum. Like all the kings of Nepal he was considered to be an incarnation of Vishnu. To convey this association the royal throne creates the illusion of the enthroned king as Vishnu-Seated-on-Garuda, the god's mount, and accompanied by the multi-headed serpent Ananta/Shesha. Garuda, spreading his wings beneath the royal seat, clutches in his talons a pair of serpents whose bodies surround him and end in a heart-shaped knot below. Such a Garuda usually represents the state or the head of state. Above Garuda there is an additional pair of large serpents with mythical sea monster (makara) heads, dragon-like claws, and tails joined in a figure eight. The throne is supported by two lions each riding a pair
of elephants, probably representing the commander of the elephant phalanx. A throne from the Shah-dynasty is known from a
picture of king Surendra (said to be of Prithvi Narayan Shah (1743-75 the
founder of the Shah dynasty of Nepal). This throne was a low seat with a high back decorated with a naga
kanya (nine-headed snake). The Garuda from the Malla-throne is omitted. Al later version also shows the naga kanya
but the back is more lavishly decorated but still bears no royal emblem. |
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King Surendra on his throne |
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It is not known when the last throne with the royal
emblem was made, but the reign of King Prithvi Bir Bikram Shah Dev (1881-1911) seems likely. Much later a
sun radiant was added behind. Emblem on the back of the throne on a (posthumous) portrait of King Surendra. |
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Hindu gods on the back of the throne on (posthumous) portraits of King Rana Bahadur and King Rajendra. |
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Reconstruction of the central emblem The Royal emblem is composed of: 1. A lotus, which is the hindu-buddhist emblem of administrative authority 2. A hexagram, which, usually is the emblem of armed authority 3. A crescent which is the emblem of the state 4. A star which is the emblem of a ruler. In the west a star has the form of a five or more pointed figure but in ancient Mesopotamian and Chinese iconography it is depicted as a ball or disc. The first two emblems leave religious authority aside. The crescent-and-ball together symbolize the head of state. The use of this emblem for the King is the more peculiar as the functions of the head of state were in fact exercised, not by the king, but by his prime minister from the Rana Dynasty. Resulting from this reversal of the meaning of emblems, the emblem of the Prime Minister is a sun radiant (which is the emblem of the (Moghul-) Empire) The hindu-deities, not determined in this case, are the supporters of the authorities exercised by the ruler as symbolized by the central emblem. This means that the king of Nepal ruled by the grace of the[se] (hindu) gods. |
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The Royal Throne
of Nepal in theNarayanhit Palace Museum in Katmandu. Present
state, the hindu gods replaced by other statuettes (No
higher resoltion available) |
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Mahendra Bir Bikram Shah Dev |
1955-1972 |
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After the
restoration of the royal authority in Nepal in 1951, the ancient royal
achievement seems to have been abandoned. Instead a new royal achievement was
adopted inspired by the former Rana-presidential achievements. The central
motive of these achievements was the personal cypher
of the Rana. The first new style
royal achievement known is of King Mahendra (1955-72). It is: Emblem: The
royal cypher MBBSD of king Mahendra Bir Bikram Shah Dev:,
Or, Vert, Azure, Gules and Argent, pierced by a sword per pale Argent, in chief
two kukri in saltire between a ēakra, a conch, a lotus and a club, and
in base a crescent inscribed qIp( mharajai/raj, , issuant from
lotus-leaves Gules. Crown: The Nepalese Royal Crown. Supporters: Two tridents ensigned with the royal standard. Compartment: The Nepalese plain and the Himalaya mountain range inscribed n epa l (Nepal) Motto:
1928-1981 |
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Birendra Bir Bikram Shah Dev |
1.VI.2001 31.01.1972-2001 Crowned 24.02.1975 |
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Emblem: A
hexagram pierced by a sword per pale
Sable, in chief two kukri in saltire
between a ēakra, a conch, a lotus and a club, and in base a crescent
inscribed qIp(
mharajai/raj, , issuant from lotus-leaves Gules. Crown: The Royal Crown of Nepal Suppporters: Two
tridents ensigned with royal standards being Gules a lion rampant, in his
forepaws a banner, between a sun and a cresent all Or. Compartment:
A plain Vert and the Himalaya
mountain ridge Argent inscribed n epa l (Nepal) Motto: iv/amR / mha xil kmR mR / lp(jn on a
ribbon Gules [2] Ę see illustration in the head of this essay |
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Photo
H.d.V. Shield with the achievement of Birendra Bir Bikram Sha Dev Frederiksborg
Castle Danmark Painted at the
occasion of his admission to the Danish Order of the Elephant, on17 October
1989. L.: birendra bir bikram
shah dev rex de nepal die xvii octobris an :
mcmlxxxix. In 1981 the faces on the sun and the moon disappeared on the royal standard and on the banneret a cross saltire charged with another saltire on a disc appeared. In 1992 the charge of the banneret became a cross saltire charged with a sword per pale supported by a hexagram, being the royal emblem. (Ę Roberto Breschi) |
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Emblem of the Rąną Dynasty Prime Ministers The umbrella a badge of administrative rank The fortunes of
the family were established by Jang Bahadur Kunwar Rana and his brothers.
They secured the Prime Ministership for Jang Bahadur in 1846, following yet
another one of Nepal's bloody coups. After a ten year period in office, he
retired in 1856, receiving the hereditary title of Maharaja of Lambjang and
Kaski for his services. However, his retirement did not
last long and he returned to power in 1857. Thereafter, he was able to
consolidate his position, laying the foundations of a military oligarchy,
which lasted for a century. The offices of Prime Minister, Supreme
Commander-in-Chief, and all the senior military
appointments made hereditary within his family. These
offices, as well as the title of Maharaja of Lambjang and Kaski, ceased to be
hereditary within the Rana family after the 1951. The Rįnį Prime Ministers wore elaborate uniforms of which the crown of the Supreme Commander was a part. For the legalization of documents a seal was used and for personal use an achievement was adopted. |
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The
Prime Ministers Seal |
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The seals of the Rįnįs were oval in shape and were unique for every Prime Minister. On it his name and titles were written in sanskrit, english and urdu. Above these formula there was a picture consisting of a. the footprints of Sri 108 Gorakhnat b. a crescent sometimes with a ball between its horns and by way of exception with a face. c. a sun, usually radiant and by way of exception with a face. d. a picture of the Himalaya mountain ridge These are the emblems of the patron deity of Gorkha from whence the Rąnąs came; the emblem of the state; the emblem of the ruler; the emblem of the empire; and the emblem of the territory. The combination crescent-and-ball means: Head of State. The combination crescent-and-face means: This particular head of state, symbolized by his portrait The sun with a face means: This particular ruler of the empire, symbolized by his portrait. In Nepal the crescent is thought to be the emblem of the king, and the sun the emblem of the prime minister. The seals, as collected and published by Johannes Bornmann, are: |
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1846-1877 |
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Footprints, crescent and
ball, sun radiant, 1859. |
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1877-1885,
murdered |
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Footprints, crescent and
ball, sun radiant. |
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1885-1901 |
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Footprints, crescent, sun
radiant |
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1901, 114 days,
deposed |
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There is no picture of the seal of Deva Shumser Rana available |
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1901-1929 |
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Footprints, faced moon, faced sun
radiant, |
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1929-1931 |
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Footprints, crescent and
ball, sun radiant. Names and titles in
sanskrit and urdu only |
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1931-1945,
abdicated |
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Footprints, faced moon, faced sun
radiant, introduction of the Himalayas, 1932 |
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1945-1948 |
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Footprints, faced moon, faced sun
radiant, Himalayas, 1932 |
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1948-1951 |
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Footprints, faced moon, faced sun
radiant, Himalayas. |
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The
Prime Ministers Achievement |
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The only known Prime Ministers achievement is the achievement of Chandra Shumsher Rąną. It is: Emblem: The cypher CSIB, surrounded by a strap with
the motto DULCE ET
DECORUM EST PRO PATRIA MORI Crest: Two kukris in saltire between a crescent and a sun radiant and the footprints of Sri 108 Gorakhnat in chief Crown: The Prime Ministers crown Supporters: Two red banners on their staffs in saltire and two lions guardant proper Motto: Chandra Shumsher Jung Bahadur in devanangiri script. |
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Army |
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The symbol of the Nepalese Army is
a trident,
the favourite weapon of Shiva. It is a symbol of very ancient origin and was
already used by the predecessors of the Nepalese commanders as a symbol of
their armies. As a symbol of an armed force it is used also in some other hindu-buddhist countries, for example Bhutan and Thailand. |
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Mohar from the nepalese Patan
ruler Jaya Vishnu Malla,
(1722-29) Showing a trident per pale |
50 paisa coin, 1939 The same
design used until present |
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Nepalese Army Emblem The emblem of the present Nepalese army is a six-pointed star, charged with a trisula (trident). The six-pointed star is derived from the hexagram which is the symbol of armed authority in Western cultures. The hexagram was introduced in Nepal at the end of the 19th century as a symbol of the armed authority of the king. Chief of Army Staff emblem Showing current CC of the Army flag In base NEPAL and the
national motto in devanagiri script |
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Flag of the CC of the Army
(ancient) The emblem of the CC initially consisted of two swords in saltire charged with a kukri per fess. It was crested with a crescent and a sun radiant and surrounded by a garland. The present version of the emblem shows two kukri in saltire charged with a khadga. It is crested with a crescent and ball and surrounded by a garland. |
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Pre-WWII Royal Crest, also
used as a cap badge. (On a book-cover, 1928) |
Ancient (post WWII) Nepalese Army Generals Badge |
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Present Sleeve Patch Ę For the flags of ancient Nepalese army
divisions: http://www.nepalarmy.mil.np/caf/index.php |
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Air Force |
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Royal Nepalese Air Force
Roundel (1979) Showing a trident without
staff, resembling a vajra |
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Police |
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© Hubert de Vries 2012-04-27; Updated 2012-08-26